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Now that the phone has become a window onto the world, every young man and woman can, at the press of a button, influence the minds and hearts of thousands. This power cannot be managed by boldness alone. It requires a sincere intention, knowledge and insight, sharʿī (religious-legal) guidelines, noble character, and a mission-driven vision that understands the role of media in building the human being and society. In this article we set before you, drawing on the Holy Quran, the hadiths of the Ahl al-Bayt (the Household of the Prophet) (peace be upon them) and the words of scholars, the most important things you should have before you begin creating content.
First: Sincerity of Intention and Truthfulness of Purpose
All action rests on intention. It has been narrated: «إنّما الأعمالُ بالنيّاتِ، وإنّما لكلّ امرئٍ ما نوى» “Deeds are only by intentions, and every person shall have only what he intended.”
It has also been narrated: «لا قولَ إلّا بعملٍ، ولا عملَ إلّا بنيةٍ، ولا نيةَ إلّا بإصابةِ السُنّة»
(ibid.) [CHECK: “in the same place”, but no prior source is cited in the body; the reference list gives Wasāʾil al-Shīʿa]. So ask yourself before every post: Why am I posting? And for whom? Is it for the sake of Allah and the benefit of people, or merely for fame and to fill empty time?
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“There is no word without deed, no deed without intention, and no intention except by conforming to the Sunna.”
﴿وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللّٰهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ﴾ “And they were not commanded except to worship Allah, devoting the religion sincerely to Him, being upright in faith.” (al-Bayyina: 5)
Practical note: Write the “purpose of the content” at the top of your editorial plan (scholarly service / guidance / beneficial creativity). Make it your compass when you review before publishing.
Imam Khomeini (may his soul be sanctified) said: “The media are educators of the nation; they must educate the nation’s children, for they are capable of reforming an entire nation or corrupting it.” From his directives on the role of the media; see “The Divine Political Testament” and his collected words.
Second: Knowledge and Insight Before the Word
﴿وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ﴾ “And do not pursue that of which you have no knowledge.” (al-Isrāʾ: 36)
Do not take on what you have not mastered, and do not pass on information without verifying it, for the word is a trust. Amīr al-Muʾminīn (the Commander of the Faithful) (peace be upon him) said: «لسانُ العاقلِ وراءَ قلبِه، وقلبُ الأحمقِ وراءَ لسانِه» “The tongue of the wise is behind his heart, and the heart of the fool is behind his tongue.”
(Nahj al-Balāgha, Aphorisms).
Imam al-Ṣādiq (peace be upon him) said: «رُبَّ متكلِّمٍ في غير موضعِه جنى على نفسِه بكلامِه». “Many a person who speaks out of place has brought harm upon himself by his words.”
Working rule: Separate three stages: gathering sources → verification (cross-checking/contradictions/dates) → faithful wording, citing the reference.
Third: Verification and Truthfulness in Reporting
﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا﴾ “O you who believe, if a wrongdoer brings you news, verify it.” (al-Ḥujurāt: 6)
This is the verse of the “standard for news.” Do not share a rumour or a “misleading headline” for the sake of engagement. Truthfulness is a non-negotiable principle. And «القولُ السديد» (“sound speech”) is the standard for both style and content:
﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللّٰهَ وَقُولُوا قَوْلًا سَدِيدًا﴾ “O you who believe, be mindful of Allah and speak words that are sound.” (al-Aḥzāb: 70)
From contemporary fatwas (legal rulings) of Sayyid al-Sistani (may his shadow endure): It is not permissible to defame people or to publish their pictures without permission if this involves harm or disclosing a believer’s secret, and this must be avoided altogether — Internet section, Q&A. Likewise, it is not permissible to engage in correspondence that leads into what is forbidden or draws one towards it little by little, and one should not spend long stretches of time on what has no benefit.
Practical tool: Apply the “verse test”: Is your post sound (sadīd: correct/fair/beneficial)? If you hesitate, postpone publishing and research again.
Fourth: Etiquette of the Digital Tongue (Character Before Skill)
﴿مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ﴾ “He utters no word but there is a watcher beside him, ever ready.” (Qāf: 18)
«وأمّا حقّ اللّسان : فإكرامه عن الخنا ، وتعويده الخير وترك الفضول الّتي لا فائدة لها ، والبرّ بالنّاس وحسن القول فيهم ، وحمله على الآداب ، وإجمامه إلّا لموضع الحاجة والمنفعة للدّين والدّنيا ، وإعفاؤه من الفضول القليلة الفائدة الّتي لا يؤمن ضررها مع قلّة عائدتها ، وبعد شاهد العقل والدّليل عليه ، وتزيين العاقل بعقله حسن سيرته في لسانه . ولا حول ولا قوّة إلّا باللّه» “As for the right of the tongue: it is to hold it too noble for obscenity, to accustom it to good, to make it abandon superfluous speech that has no benefit, to be kind to people and speak well of them, to train it in good manners, to keep it at rest except where there is need and benefit for religion and worldly life, and to spare it superfluous speech of little benefit whose harm cannot be ruled out while its return is slight; it is regarded as the witness of the intellect and the evidence for it [CHECK: source reads «وبعد», probably a typo for «ويُعدّ»], and the wise person’s adornment through his intellect is his good conduct in his speech. And there is no power and no strength except through Allah.” (Risālat al-Ḥuqūq [The Treatise on Rights] of Imam Zayn al-ʿĀbidīn, peace be upon him)
No mockery, no bullying, no insults. The Quran forbids backbiting and suspicion: ﴿وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا﴾ “And do not backbite one another.”
(al-Ḥujurāt: 12). And Imam al-Ṣādiq (peace be upon him) said: «كونوا لنا زينًا ولا تكونوا علينا شينًا… وقولوا للناس حُسنًا» “Be an adornment for us and do not be a disgrace to us… and speak kindly to people.”
This is transmitted in the etiquette of the Shia [CHECK: «يُنقل في آداب الشيعة» may refer to a chapter or book title rather than a general category].
Style: compassionate, courteous, clear, without sarcasm.
Content: faithful in attribution, free of exaggeration and lies.
Rights: no content theft and no violation of privacy.
Fifth: Do Not Let Platforms Distract You from Your Obligations and Duties
Digital success does not justify neglecting prayer/study/work/family. Fiqh (Islamic jurisprudence) states explicitly that it is impermissible to be so preoccupied that it leads to abandoning an obligation or falling into what is forbidden. Arrange your day so that worship, righteousness and work remain at the forefront.
Practical plan: A weekly posting schedule, with times of seclusion for worship and learning, and digital hours of silence to rest the mind.
Sixth: Social Responsibility and Jihād al-Tabyīn (the Struggle of Clarification)
Today, cyberspace is like an endless desert in which one can move in every direction... Every person can use a computer, which is in itself a medium. They sit and broadcast doubts, talk and ideas in order to mislead sound, faithful young people. So who is supposed to stand against the enemy’s actions to stop it from distorting the minds of the young? On whose shoulders does this work fall? The first and most important of the responsibilities incumbent upon them falls on the shoulders of the scholarly and religious community, that is, the religious scholars.
Create content that protects minds from deception, supports the oppressed and spreads what is good. Media is a soft weapon: if we do not fill it with truth, falsehood will fill it.
Support the truth: awareness campaigns, dismantling doubts, stories of role models.
Ward off harm: do not share discord, sectarianism or incitement to hatred.
Build bridges: refined, humane language that shows the beauty and justice of Islam.
Seventh: Practical Skills and Tools for the Believing Content Creator
A sharʿī content outline: a fixed paragraph before publishing: (purpose/benefit/source/risks of misunderstanding).
A quick checklist: Sound? Truthful? Not offensive? No backbiting? No exposure of privacy?
A modest visual style: images and symbols that are not indecent, and no manipulation of emotions through innuendo.
Digital balance: daily “offline” times, to be present with family/books/worship.
Reminder: «ما كان للهِ ينمو». “Whatever is for Allah grows.”
Make this your motto: I produce for the sake of Allah, with the character of Allah, and according to the ways of Allah.
Conclusion
Content creation is a religious duty (taklīf) before it is a “profession.” Its measure is a sincere intention, knowledge that guards against error, verification and truthfulness, a courteous tongue, well-balanced time, and a mission-driven responsibility. Then your platforms become a ṣadaqa jāriya (ongoing charity): knowledge from which others benefit, and a good word that blossoms in people’s souls.
«كونوا لنا زينًا ولا تكونوا علينا شينًا… وقولوا للناس حُسنًا» “Be an adornment for us and do not be a disgrace to us… and speak kindly to people.” (From Imam al-Ṣādiq, peace be upon him)
So let your accounts be an adornment for the Ahl al-Bayt (peace be upon them) and for Islam, and a balance of justice and beauty. واللهُ وليُّ التوفيق. And Allah is the Guardian of success.
Wasāʾil al-Shīʿa, vol. 10, p. 13: «إنما الأعمال بالنيات…» (“Deeds are only by intentions…”) and «لا قول إلا بعمل…» (“There is no word without deed…”) (Chapter on Intention). [CHECK: verify volume and page; the chapters on intention in Wasāʾil al-Shīʿa are usually in vol. 1]
Nahj al-Balāgha: «لسان العاقل وراء قلبه…» (“The tongue of the wise is behind his heart…”) (Aphorisms).
Risālat al-Ḥuqūq of Imam Zayn al-ʿĀbidīn (peace be upon him): «حق اللسان…» (“The right of the tongue…”)
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